Monday, May 20, 2013

Protagoras and “Numbers” (Part 2)

The contribution of the Pythagoreans has become known not only in the field of philosophy, but also in the field of mathematics, especially the Pythagorean Theorem. In one way or another, I think that their group has positively influenced people down the century on the significance of numbers. As they say, everything in this world is number, and is numerical. This means that things around us are indeed composites of numbers, and they are countable through numbers. But how Protagoras understands the concept of number? I will show three things his notion of number in relation to reality.

1. In the abstract level, number has two elements – odd numbers and the even numbers. The odd number is described as the unlimited, and the even number is the limited. How did Protagoras come about that idea? It is not specifically explained.

2. In the concrete level, numbers are assigned to cosmology. He claims that the world and all it contains are described as the limited cosmos being surrounded by the unlimited cosmos, which is the air. Since air is everywhere, the world inhales it. But his limited cosmos is composed of the unlimited cosmos. Thus the limited cosmos is a mixture of both limited (even) and unlimited (odd) numbers.

3. Now, how are we to understand the all things are numbers? Protagoras explains number spatially. That is why his idea of numbers earns the label “geometry.” This is how he expounds it that one is the point, two is the line, three is the surface, and four is the solid. When taken together (the point, line, surface and solid), it constitutes the idea of number. In short, all things are composed of points, lines, and surfaces. Every material body is an expression of the number four or solid. Thus things are both numbers and numerable.

4. Regarding the shapes of things, he expresses that it is either oblong numbers or square numbers. When we start with one object and add odd number of objects, we get the square shape. And when we start with two objects and add even number of objects, then we get the oblong shape. This explains the shapes of things. (The “Tetraktys” is treated highly as a sacred and perfect figure. It composed of ten dots, and it is the sum of one, two, three and four integers.)


The implication of Numbers

Protagoras discovers that everything is numerical, and that is, it can be counted. Nothing escapes the reality of numbers. And he observes that even in music, its interval is also expressed in numerical. (For those who know the fundamental of note reading could relate this matter.)

In the classical music, one can easily observe the presence of harmony. The rhythm of the music is well-arranged and coordinated. This is attributed to existence of numbers because each note in the bar measure is equally divided according to its assigned time signature. We can intuit that the employment of numbers creates harmony or chaos.

This idea of harmony applies to the material things as well. If one observes how our human bodies function, they are well-regulated and well-designed, and all other things too. We can say that the harmony of the universe is numerical too. The intervention of man to our body and our world puts them in disorder.